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France also sent women convicted along with their debtor husbands, and in 1719, deported 209 women felons "who were of a character to be sent to the French settlement in Louisiana." A print by Dupin after Jean-Antoine Watteau depicting "comfort women" embarking unwillingly for the Americas.
Whether "comfort women", "casket girls", or aristocrats, French women were reluctant to migrate to the French colonies.
He often kept a second address in the city to use for entertaining and socializing among the white elite.
He had built or bought a house for his placée and their children.
White male colonists, often the younger sons of noblemen, military men, and planters, who needed to accumulate some wealth before they could marry, took women of color as consorts before marriage or in some cases after their first wives died.
Merchants and administrators also followed this practice if they were wealthy enough.
Martin suggests this was a myth, and that interracial relationships occurred from the beginning of the encounter among Europeans, Native Americans and Africans.
She also writes that some Creole families who today identify as white had ancestors during the colonial period who were African or multiracial, and whose descendants married white over generations.
A wealthy white man could have two (or more) families: one legal, and the other not.
It also took place in the Latin-influenced cities of Natchez and Biloxi, Mississippi; Mobile, Alabama; St.
Augustine and Pensacola, Florida; The plaçage system developed from the predominance of men among early colonial populations, who took women as consorts from Native Americans, current free women of color that came to America from places such as Saint-Domingue and some enslaved Africans.
When the women bore children, they were sometimes emancipated along with their children.
Both the woman and her children might take the surnames of the man.The upper class European men during this period often did not marry until their late twenties or early thirties.